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The visual system and ancient history sequence of the “Book of Changes”
Author: Zhang Wenjiang
Source: “Liu Zhifang Humanities Education Public No.” July 14, 2021
The war was quizzed on July 13, 2021, and the great scholar Zhang Wenjiang taught the “Classic Tradition and Humanistic Education” summer school to give a lecture on “The Image System and Ancient History Sequence” at the Hunan Provincial Graduate School in 2021. More than 100 doctoral, academic graduate students and listeners from universities across the country who participated in this summer participated in the lecture.
Zhang Wenjiang taught China’s ground environment characteristics to guide and discuss the construction of the Chinese civilization. Zhang Wenjiang taught that understanding Chinese civilization must understand “Prayers”, “Books”, “Trees” and “Lectures”, and deeply understanding Chinese civilization must understand “The Book of Changes” and “Years”. Among them, the “Book of Changes” constitutes China’s key: China’s “Zhong” comes from the “Zhongxing” and “Time” of the “Zhongxing” and the subsequent “Qings” “平台平台” “平台”. From this point of view, the emergence and extension of civilization has a profound and remote source and the burden of many tangles, and the “Book of Changes” is a learning question that understands its underlying code. BaoqiangappAfter the Han Dynasty, the “Yi” was the first of the six chapters, and it constituted a cooperative study of understanding of modern Chinese studies. The essence of “The Book of Changes” is found in Chapter 2 of “The Book of Changes·Xii Zi”. The image system and ancient historical sequences shown in this chapter establish the foundation structure of Chinese academics and summarize the foundation of Chinese civilization. The original text is as follows:
In ancient times, the king of the Kuo-jun family was the whole country. He looked up and looked at the sky, looked down and watched the method on the earth, and observed the text of birds and birds and the appropriateness of the earth. He took the body nearby and the objects far away. So he started to write the Eight Trigrams to understand the virtues of the gods and to illustrate the feelings of all things. It is used as a trench and a net, and it is used to take advantage of the tenants and waste, and it is used to take the lead.
The sacred man did not, but Shen Yuan made it, chopped wood into a trunk, kneaded wood into a trunk, and trunk the trunk to teach the whole country and take itGood. Japan and China are the city, bringing people around the country to the public, gathering goods from the country, buying and selling, and returning, each getting their place, and taking the opportunity to get the savage. The Shenyuan family did not have it, and the Huang Emperor, the Shun family made it, and the change was made, making it easy to keep the pipelines close to each other, and transform it into the Taiwan Stock Network, making it suitable for the people. The Book of Changes has changed, and the changes have been made, and the movement has lasted for a long time. Therefore, “God blesses it, and there will be no harm in the good fortune.” Emperor Huang, Lu, and Shun hung their clothes and ruled the whole country, taking Qian and Kun.
The cherry wood is a boat, and the cherry wood is a oar. The benefits of the boat oar are poor, and they will benefit the whole country and take the money. Take a cow and ride a horse, and lead the heavy to the far end, so as to benefit the whole country and take the lead. Strike the enemy at the door to wait for the thugs to get rid of the situation. The wood is broken into a pestle, and the ground is dug into a mortar. The benefits of the pestle and mortar are easily accessible and the mortar are small. String wood is an arc, and sy wood is an arrow. The advantage of the arrow is to power the whole country and take the lead. In ancient times, the caves were lived in the wilderness. Later saints changed it to palaces, climbed up and down to the palaces to wait for the rain, and took the night of the year. In ancient times, those who were buried with thick clothes were covered with firewood, and the burial was wild, without sealing or tree, and there were countless days. Later generations of saints changed it to a coffin and took it over. In ancient times, the sages were used to govern, and later sages changed it to write a letter, and all officials were used to govern, and all people were used to observe it, and they took the lead.
The formation of the Phun family is “king the whole country”, and if the whole country is managed by the whole country, it must observe six types of images: “Looking up and watching the sky, looking down and watching the earth, watching the birds and birds, and adapting to the earth, taking the body nearby and taking things far away.” This is the human knowledge gathering at that timeContains the conditions, classifies everything in the country, and synthesizes the series of symbols: “Start make the Bagua.” Start with the Bagua and ends with the text, human experience can be preserved and collaboration can be deepened. In this way, the virtue of understanding the gods is to cultivate virtues to the extreme, and to use the feelings of all things to point out the physical observation of all things; that is, to be born in the inner world, or to cultivate metaphysically and physically.
“Being a network of snails” not only means the coming between people, but also the dying of production of strength. It was the first to create things by combining methods, opening up the thinking angle of linking things.
Shenyuan’s Short-term maintenance is specialized in agriculture, and then the purchase and sale of goods appears and develops. After the Shenyuan Farm, Emperor Huang, Lord and Shun changed their transformation in order to seek long-term peace and stability. In the Book of Changes, “to understand its changes, make people tireless, and to transform them into them, so that they can adapt to them.” It uses changes in paths without roads. “The Book of Religion” says: “If you use the goods and establish a tool for the benefit of the whole country, it is no greater than the saints who have a good reputation.” But I will not miss you as a little bitch. “The summary of various creations, deduce and develop them, will always inspire future generations. Benefit means the level of society, and it requires the level of discipline and equality.
The above text can be divided into three levels.
The first layer: The image of the Liuhe people is displayed, showing the image system of “Yi Dao”, which is divided into six categories, so as to “Wang Quanguo”. The word “king” is related to Baoqing.comYixiang. “Speaking the word “Word of the Literature” quotes Confucius as saying “One heart and three are kings”. The previous picture is the sky, the middle picture is the man, and the next picture is the earth, and the heart-to-heart Liuhe people are the “king”. The first ancestor of the “humanity” of the Chinese civilization, Mr. Kuo, created the Bagua (Liuhe Ren San Paintings Bao Haimei. When you contact them, you will see the dynamics as Qian, and when you break them out, you will see the statics as Kun), and there will be texts in the future.
The second layer: The ancient historical sequence of “Yi DaoBao Hao” was first deduced to the Pao Shi. The first girl in “Yi Dao raised her head. When she saw the cat, she realized that she put down her phone and pointed to the table as a source of civilization. People and symbols coexist, and enter the world of meaning. And what a person is a human is defined by this.
Level 3: Creation based on the “Elephant” of “YiDu”, now I am talking about Baocai.comes.google.com/view/sugarpapa”>官网 is technology. It continues to evolve, from less to more, improves human life, and advances in civilization. Of course, with large or small battles, the development of components, and href=”https://twsharestory.com/”>Break the Internet VIP and then move forward from the head.
In the first level of thinking in this chapter of “The Second of the Religion”, a paragraph by Teacher Pan Yuting:
Looking and watching in the sky, Geography
Precise viewing on the earth, Geography
Watching birds, Animals Learning
Adapt to the earth Botany
Attachment to the body Humanity (medical, social)
Far away from all living things
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